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Vigilance For few victories are absolute
From bloggers to protesters, a generation asserted itself in the call for Mayor Tim Kee’s resignation. Women in their 20s and 30s, supported by men and older women, made a rare show of public power over sexist language regarding violence against women. One commentator compared it to the Black Power movement when an earlier generation mobilised against the mores of their parents’ status quo.
Others argued that protests should have been over the murder of Asami Nagakiya, rather than officialdom’s response. They missed the fact that this generation fully understands the interlock of both. The uproar was about another example of violence against women. Yet, everything said also protested commonplace sexual harassment, sexual assault and other kinds of public gender-based harm, precisely because these normalise violence, or fear and threat of violence, as a fact of women’s lives.
Women are right to not only focus on single losses of life or single incidences of abuse when feelings of fear in public, and women’s lack of public and private safety, is pervasive, yet invisible to many or denied. Or, worse yet, blamed on women themselves.
The state is obligated to create conditions within which women, who are particular targets of violence, are safe, regardless. It is one thing to live in a nation where harassment, rape, beatings, trafficking and murder continue, with too few of these resulting in convictions or change. It is another when state officials use moments of such violence to point fingers away from state accountability. And do so with impunity, as if the consequences of state failure around violence are not experienced every day.
That this was a moment of insisting on state officials’ answerability, in a country where its lack costs us billions, is not to be dismissed. Accountability to non-sexist language and decision-making might seem insignificant, but it at the core of women’s citizenship.
Women of this generation targeted the mayor because they understood that they too were under attack. The supposed harm to decency and morality posed by women flinging waist is debated every year, and is a 150 year-old panic rooted in the tyranny of respectability hypocritically imposed on women, determining their status, meaning and value.
Yet, the past decade’s noticeable trend among students is an overwhelming concern with women’s sexual and bodily liberty. Fueled by celebrity-led movements and world marches against slut shaming is the idea that women should be able to go wherever, however and whenever they choose.
In 2013 for example, young women, led by Renelle White, held their own “slut walk,” titled a “Jammette March,” on the promenade, to insist that women’s sexuality doesn’t provoke male violence. Male violence explains male violence.
Between the emergence of “Carnival as woman” and female students seeing educational and employment gains as insufficient in the face of continued sexual violence and shaming, an articulate power has been developing which can clearly amass.
In questioning a trend that seemed to emphasise the right to choose without adequately engaging the contents of such of choice, many missed its political potential. While Mayor Tim Kee’s resignation was not a “solution,” it was thus a victory for a globalised generation for whom “slut” or jamette shaming matters.
Luckily, international press was upon us. The PM had already affirmed Mayor Tim Kee’s intention to resign. Public and media opinion put his comments as inappropriate, with his apology adding insult to injury. Over 10,000 signatures appeared on a petition, started by young feminist group Womantra, giving a mandate to momentum. Behind and in front the scenes, women from both political parties also weighed in.
Clyde Paul retains authority in Port Fortin despite responding, “What action must Tim Kee resign for. I hope when the truth of the young lady’s murder unfolds some people could handle it.”
Religious leaders are morbidly capitalising on a woman’s murder to insist on women’s morality. This backlash strengthens the lie that covering up and being decent will protect women from harm.
To refuse that protection racket, a generation of gender-conscious women and men will have to be serious about successful organising. One battle may be won, but a war over women’s freedom is one we cannot lose.
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